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Committee for the Safeguarding of the intellectual freedom of researchers and lecturers of Public

***
by Esther Benbassa

Dear Signatories of our call to safeguard intellectual freedom, dear readers of this newsletter,

After the holidays and the relative respite that accompanies it, here are some News:

1. As you know, the Joint Administrative Committee met on July 29 decided not to impose any sanction Vincent Geisser. In August, it received a letter signed by the Director General of CNRS, Dr. Arnold Migus, inflicting a warning. Autism in our universities there is a new illustration. Or almost 5500 signatures, or the conclusions of the Joint Administrative Committee (which met for no less than 14 hours!) nor the support of various international scientific institutions have been moving the Director General of CNRS. You can read the letter notifying the penalty by clicking here. You can also remind you the entire history of the case and access many other documents by visiting the website http://www.liberteintellectuelle.net/

2. I suggest you schedule a meeting in the fall, for those who want and have a little time to create a "cell intelligence "and the idea had emerged in early August. Similarly, if you have a concrete proposal to be done to attract again the attention of the Minister of Higher Education and Research on the drift, n ' Feel free to let me know.

3. Intellectual freedom is not violated only in France but also elsewhere. Our friend Israel Neve Gordon may be dismissed from the Ben-Gurion University of the Negev for published an article in the Los Angeles Times denouncing the policy of his country and called for a boycott of Israel. can not quite agree with what he proposes, but it advocates measures to silence are not worthy of a democratic country. An international petition circulating to support it. I made a small paper in Rue 89 to draw attention to this painful and disturbing case. You can read it by clicking here . You will find various links, including one leading to the petition to support Neve Gordon.

I cordially greet you, Esther Benbassa

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Regional elections in Germany


*** Here are the first estimates in percentages:

Saarland: Die Linke 21, SPD 25; Greens 5.5
This border area with France is the home of the leader of the Left Party, Oskar Lafontaine, who was head of the list. The SPD, who led the region loses 12 points.

Saxony : Die Linke 20.5; SPD 10, Greens 6
Scores are NDP (ext right): 5.5

Thuringia : Die Linke 26; SPD 18.5 ; Greens 5.5
These two regions are located in the former East Germany. Die Linke

disrupts the electoral game in Germany

THE WORLD 08/31/2009
Berlin correspondent

Triumphal Oskar Lafontaine! The leader of the radical left German Die Linke (The Left) and former head of the Social Democrats (SPD) had more than one reason to celebrate Sunday night. In Thuringia and Saxony, two Länder of former East Germany, his party has emerged as the second political force. Behind Merkel's CDU and far, far away, in front of the SPD.

But it is above the Saar that Mr. Lafontaine was the gaze. In this small region located near the French border where he was himself a candidate, and he directed between 1985 and 1998 under the colors of the SPD, the Left Party garnered 21.3% of votes. Well beyond what he predicted the polls. The result is unprecedented in the west Germany: five years ago, the PDS, the forerunner of the Left Party, was sentenced to a very modest 2.3%.

"Die Linke has the wind in their sails," insisted his troops before the tribune, cheering the announcement of results. Certainly, the radical left is the winner of these elections which have scratched both the SPD CDU. "We are now one of the big three" was decked Dietmar Bartsch, the party's general secretary.

SPECIAL STATUS

A month general election, the scores obtained by Die Linke are, of course, be transposed to the federal level. In the former East Germany, this party, which brings disappointment of social democracy and the former communist East Germany, has a special status. In these regions still affected by an unemployment rate sometimes twice the average for the West, the vote for the Left is especially identity. The results in Thuringia (27.4%) and Saxony (about 21%) proved once again its anchor.

In Saarland, the situation is quite different. Former Minister-President and former mayor of Saarbrücken, Oskar Lafontaine has always enjoyed a high of sympathy in his native Land. That person - the "Napoleon of the Saarland" - and his party less than Voters overwhelmingly supported.

polls Sept. 27 to talk about besides a very different language: Die Linke is credited with 9% of the vote. Prudent Staff party's goal is "10% or more. Nevertheless. A little over two years after its creation, Die Linke has once again demonstrated its ability to disrupt the traditional game of coalitions.

Sunday night, a big question concerned commentators, analysts and politicians gathered on the television shows: the SPD in Saarland, he will ally with the Greens and particularly the radical left, a first in the West Germany, to end a government dominated by the Christian Democrats? For now, the remains unclear and negotiations will be lengthy and complicated.

In Thuringia as Die Linke is a matter of conscience for the Social Democrats that it exceeds by nearly ten points. Together, the two rivals could reverse the outgoing minister-president, the conservative Dieter Althaus. Coalitions called "red-red" is not a taboo in the states of former East Germany. But now, the Left Party are demanding to appoint themselves the new head of government. A real blow to the SPD.

At 66 years, is the charismatic Lafontaine revenge on his former comrades: he tickles on his left that party has become too centrist for his taste. Sunday, the "old lion" has even paid the luxury of excluding a coalition with the Social Democrats at the federal level, arguing for too large ideological differences between the two parties.

Mary Verges
Article published in the edition from 01.09.09

site a group of revolutionary socialists in Germany (in German): Marx21 Netwek Sozialismus für Internationalen

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The Left Party wants a union of the left [radical] to the laws of 2012 New Flyer


*** (AFP) - 3 hours ago

LYON - Jean-Luc Melenchon founder the Left Party and ex-socialist, proposed on Sunday in Clermont-Ferrand, "a union of all the left of the left for the next three elections," so as not to let "the Socialist Party and its primaries to all the political and media space. "
"Our proposal is holistic: a 3-pack 3-year elections - regional, presidential, legislative," said Mélenchon told AFP at the end of the summer days of the Left Party, stating that union was open to the Communists, the NPA Olivier Besancenot and workers' struggles.
"The combination of the three elections is not a condition beforehand, but we are available for such an alliance because we think it is easier to agree on binding elections, "he added.
" I feel that the muscles are a bit cold in September, "said Mr. Mélenchon, questioned the feasibility of such a union.
" But I should be understood positively, "he added, noting that the PCF had wanted to extend the alliance beyond European elections.
"If we do nothing and allowed the Socialist Party and its primaries to all political and media space, we can only blame ourselves," he adds, condemning firmly rapprochement between the Socialists and the Centre.
"This is a confounding Total: Bayrou has never said or thought or wrote he would support the left, and it will not take that the Social Democrats are surprised that voters end up preferring the original to the copy "by voting Bayrou, said Mélenchon.
"This type of coalition has always ended in disaster for the left and the most disastrous example is that of Italy, where after the primaries and alliances, there is not a single elected Left in parliament. " Mr.
Mélenchon also drew politicians from left to mobilize for the "referendum" on the Post, Oct. 3, by organizing the consultation, particularly in town halls.
The National Committee against the privatization of La Poste has launched a campaign in July for a national consultation on October 3, inviting the French to decide on change of status to a public limited company with public capital.
Summer days left, dubbed "Brainstorm", took place from Friday to Sunday in Clermont-Ferrand.
Copyright © 2009 AFP. All rights reserved.

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Marxists Unitarians against Islamophobia


*** Here's a link to the new 4-color pages of Marxist Unitarian against Islamophobia. It must be a little patient, because it is in PDF format. Then you can print. To circulate as widely as possible: Why we must fight against Islamophobia I also wrote about this issue for the No. 1 magazine Marxists (coming soon).

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The NPA holds its first summer

***
An interesting account of the first Summer the NPA (New anti-capitalist party) by Stéphane Alliès MediaPart on ...

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THE SOUL IS ABOUT TO DISAPPEAR? For

TALKS TWENTY-FIRST CENTURY: THE SOUL IS ABOUT TO DISAPPEAR?

Paris, April 20, 2000 - Julia Kristeva, psychoanalyst and writer, Denise Bombardier, journalist and television personality and Canadian essayist, and Adalberto Barreto, Brazilian anthropologist and psychiatrist who treats the excluded favelas, discussed the April 18 at UNESCO Headquarters, diseases of the soul, their future and prevention in this field. This dialogue was the 12th meeting of the cycle of Twenty-First Century UNESCO meeting held in the presence of the Director-General Koïchiro Matsuura, brought together an audience of more than 800 people.

The soul is disappearing? wondered Bindé, Director of the Office of Policy Planning, in his introduction to the debate. He stressed that psychoanalysts attended for 20 or 30 years to a staggering event, "the decline or eclipse of interiority, of the psychic life of the subject's symbolic space and its ability to represent and to represent the conflict. " New patients are emerging. It sees increasing depression, he added, as well as psychosomatic illnesses, injuries and narcissistic states limit the acting out and disorders related to addiction to the image: "the conflict, instead of finding the words, then falls to the skin or the body or in the violence of the gesture," said he observed.

Faced with crises of modern society, the "malaise of civilization" and extensions of "diseases of the soul", Julia Kristeva has formulated three main issues. Pressed by stress, eager to earn and spend, enjoy and die, our contemporaries do they still have a soul? Or contemporary ways of life they tend to eliminate the soul or put in trouble? Gold said that psychoanalysis, is that "you are alive only if you have a mental life." Second question: faced with the retraction of psychic space, can we still rebel? Julia Kristeva has pointed out that modern culture can no longer be based on the forbidden. This certainly is not lifted, but it is negotiated and relaxed because he is facing a revolt, the decline of authority and the "crisis of values". But the problem is deeper and relates to our mental life: that psychoanalysis proposes is to restore a soul "not as a castle enclosed, but as a constant questioning," which maintains a "revolt intimate. "Third question: why psychoanalysis Is atheism? Because, says Julia Kristeva, she shows us the absolute cleavage of the human being who makes just the absolute impossible, making us discover our nature as beings "thrown into the world" in a universe that can not be stable, but at the same time, psychoanalysis, awakening the ability to revolt, leading the patient to recreate links in a creative experience.

Denise Bombardier has mainly focused on diseases of the time the twenty-first century and the "evils of the soul" that they induce, in societies dominated by the media, who continue to break over time. She has raised the compression of time in industrial societies, even in love and death and the disappearance of expectation and new symptoms, such as "mobile madness" and the decline of privacy or "rites of passage". The implications of these conditions of time, reflected for example by the growth of the practice of "zapping", have serious implications for the transmission of knowledge in schools and the relationship to others, "she concluded.

Adalberto Barreto spoke of his practical experience in the favelas where an uprooted population survives of "lost souls". "Diseases of the soul" in this marginalized population are compounded by feelings of abandonment, insecurity and loss of self-esteem, "he said. "The most dramatic in the favela is not visible and apparent misery, but misery hidden and internalized the favelado, which plunges him into a sense of failure and leads to" self-boycott " . Faced with these serious psychological and social marginalization, community therapy developed throughout Brazil by Professor Barreto programs designed to promote collective awakening of self-esteem in the group, using techniques adapted to local cultures, and create places likely to recreate, in a participatory, social and emotional bond. "The restoration of self-esteem of the excluded is the cornerstone of the fight against diseases of the soul in the twenty-first century", concluded Barreto, founder of the fundamentalist movement in community mental health, which, with the support of organs associated with the National Conference of Brazilian Bishops, has already formed in this country nearly 600 community leaders active in the favelas.

Unesco Press No. 2000-36

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"The CGT has left its own delegates in the shit "

Photo: lepoireaurouge

***
LeMonde.fr Posted (26/08/2009)

Delegate Continental GTC plant Clairoix promised at the close, Xavier Mathieu has recently attacked the leaders unionists, calling them "scum" and accusing them of "consorting with the government." According to him, "Conti, who received 50,000 euros in compensation for dismissal would not have been as if they had entrusted their fate to the trade union confederation.

At the end of the conflict Continental Clairoix, you're taken to the governing bodies of unions including yours, the CGT, Bernard Thibault treating "scum". Why?

This is not an attack against the CGT. I have too much respect for all employees and delegates who are fighting like crazy during the conflict. Instead, I spoke on their behalf, and I can assure you that many people think like me, know that is not enough support. Besides, I do not blame Bernard Thibault not to come to the factories. What I criticized the direction that she refused to support us when we were summoned to court (for the destruction in the prefecture of the Oise). When asked for help, there are only parties political left who came and no trade union confederation. While in the seven convened, there were three elected CGT, two union members and two supporters. In other peasant confederations, it never abandons its members. The CGT has left its own delegates in the shit. Shame.

There is a divide between the directions of the confederations and the base?

The gap between the base and is general directions. Not only on the side of the CGT. It's like FP or CFDT. I do not regret my fit of anger. When the guy to whom I pay my stamps for 18 years refuses to come and support Workers sued in court for fighting, I have no respect for him. This is not because he is above me I'm forced to love it. Besides, I'll stop answering it. I just give them advice: it is to stop thinking that all those who are angry are manipulated by the extreme left. That's the same speech that the UMP. And frankly, it's not very respectful of the working class, to think we are sheep unable to fight alone.

You have yet to ride for accused the NPA of Besancenot Olivier ...

It's been four months and half that we repeat the same crap. At the Continental GTC Clairoix, there are no inserts, or the NPA or the PC, or OL. None. It's fashion: when you're not happy, we are taxed to the extreme left. I went to the Summer School of the NPA because they invited me. I said at the time that various parties had supported us, I was ready to talk about the struggle of Conti. I did it for Workers' Struggle in June, I did the NPA, I will do on September 12th at the Festival of Humanity. If the Greens, the Socialist Party or PRG ask me, I will. But putting

back-to-back policy and trade unionists, it's bullshit. When Thibault calls for ban layoffs or increases in the minimum wage, this is not politics? Is Bove was not a trade unionist politician before? CGT criticizes it only if you are not the Communist Party, everyone knows. Thibault refused to go to the NPA, but it goes to the Feast of Huma. If it does not make policy, it has nothing to fuck. How can we tell if there is union, which does not have a policy? Unionism, it's politics or anything so I understand.

Are the meetings you have made during these months may result in coordination of struggles?

I do not know. As it is only the people who are in trouble calling for help, it does not succeed. It will move when the people who do not have problems that will help. In addition, I see that when we were in our struggle, we had other things to do than go to organize coordination with other boxes.

And I am not a professional in all that. Six months ago that, I did my three fishing parties a week, I was watching football on TV. I defended my buddies at the plant, but all these stories, it was beyond me.

Post-Continental, you see how?

I do not even know what I will become. I am trying to achieve today what my friends tell me for months: "You expose yourself too much." So maybe my biggest fight, it will not be challenged, but to find work. I hope I'm wrong, although I do not regret what happened. All that we lived during these six months, all these efforts and the human warmth, I do not know if people who criticize me can understand.

Interview by Antonin Sabot

View also this article on The Red Leek ...

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The NPA wants to rally anti-capitalist left

***
LEMONDE.FR with AFP 8/23/2009 7:02 p.m.

After halftone result for European New anti-capitalist party (NPA) of Olivier Besancenot, who has opened Sunday, August 23, its first Summer School in Port-Leucate, Aude, is trying to reposition itself as a leader of a left of left still to collect. "There's a kind of union center-left which will start to emerge between what comes out of the PS, the Greens of Europe-Ecology and the modem, what they can scrounge in the radical left," says Mr. Besancenot.

For him, "the maneuvers begin" after the idea was launched Saturday in a rally "ecological, and democratic socialist" for 2012, during the "early summer workshops" The current hope left Vincent Peillon (PS) with Marielle de Sarnez (Modem), Daniel Cohn-Bendit (Europe-Ecology) and the Communist Robert Hue.

"DARE TO FINALLY AN INDEPENDENT POLITICAL PS"

spokesman for the New Anti-Capitalist Party, it is "time to rally anti-capitalist and give other proposals." Now, "in terms of polarization, the choice is clear," he argues in CPF attention before "meeting reentry" of the NPA where he is "open Act II of the NPA process" to "adapt to new circumstances" present.

"Dare finally an independent policy of the PS" for a "real alternative" to Nicolas Sarkozy, launched the Communists Pierre-François Grond, the NPA leadership, stressing that it will be "painful" for the CPF and its 185 advisors regional outbound before the Regional March. "The CPF and Jean-Luc Melenchon (Left Party, PG) are faced with a choice with the NPA or the PS and the modem," added the figure Trotskyist Alain Krivine, who considers "distressing" the "entertainment" offered by the PS and the Greens. "Ca maybe we will strengthen but there is no reason to celebrate, "he slips.

In the European, in his first electoral test four months after its creation on the basis of the CSF, NPA has received only 4.9% and no elected, behind the Left Front PCF-PG (6%, four MEPs) that he had refused to join. A "semi-success," according to Sandra Demarcq, head of the party acknowledges that it was "hard to go it alone" even if it was "not our fault." Since, MM. Mélenchon Besancenot and said they were favorable to lists "independent" of the PS in the first round of regional with Merger techniques "in the second.

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Folie Folie (2): Emotions

Emotions, Feelings, Sensations

An unfortunate cultural heritage has long divided the cognition and emotion, mind and spirit. Emotions, confined to the field of psychology and mental illness, were cleaved Neurological Sciences. The role of emotions in the brain has been widely obscured. Another stumbling block is the very definition of emotion. What is an emotion? A form of cognition, cognitive scientists argue, what the experts counter that emotion is a cognitive emotion. Should we distinguish between the emotion of sentiment? The opinion of two neuroanatomists, specialists structures reflects the emotional ambiguity of words found in this area. For Joseph Le Doux (1998), emotion and feeling merge "An Emotion Is a subjective experience, a passionate invasion of consciousness, a feeling . By cons, in The Feeling of What , Antonio Damasio (1999) emphasizes the distinction between these two words often used interchangeably for each other. " Emotions are actions. Some are translated into movements of facial muscles, such as facial expressions of joy, anger, etc ..., or body, the leak or aggressive posture. Others take the form of internal actions, such as hormones, heart or lungs. Emotions are therefore a public way, we can measuring them, studying them. Feelings, by cons, are private, subjective. They are felt by the individual alone. This is not behavior but thoughts (Damasio, 2001). In other words, emotion is a feeling, a mental phenomenon results in a somatic expression (1).

In fact, an emotion began an internal event and generates an outward reaction. It is caused by a situation of confrontation and interpretation of reality. As to the difference between emotion and feeling, it ciréside in that sense does not present a reaction event. Nevertheless, the accumulation of feelings can cause emotional states.

The feeling itself is the direct physical effect (related to temperature, texture ...). It is directly linked to sensory perception. The feeling is so natural.

It exist four types of emotional experiences: emotions simple , mixed , pushed and pseudo-emotions.

Emotions simple

These are the emotions themselves, in their simplest form. For information on what is important to us, it is necessary to feel them.

Mixed Emotions:

They are composed of several emotional experiences. They usually contain one or two emotions and other kinds of experiences that serve to defend against these feelings. To learn properly, we must decompose the mixed emotions in order to feel or emotions and deal appropriately with other experiments composed.

Émotio ns repulsed Sees:

These experiments usually dominated body. They take place when pushing an emotion or expression is avoided. We must rediscover the repressed emotion.

pseudo-emotions

They have the appearance of emotion. They are rather "ways of saying things" that seek to identify the emotion. We must identify the emotion they express. (2)

Affection pathogenic

If emotions are regarded as an intuitive reaction, they are also the first form of interiority. An awareness of self and environnement.De there one could imagine the impact mental and PERSANAL. Emotions are of two types: positive ( anger, jealousy, fear, shame, guilt, sadness) and negative (lajoie, love, envy, etc. ..). If positive emotions provide the impetus and well being, negative if they can be extremely destructrices.Comment? Sigmund Freud was the first to identify the phenomenon of repression to explain in his book "Five Lessons on psychnalyse"

" It was thus led to admit that the patient got sick from the emotion triggered by a circumstance pathogenic could not express it properly, and it thus remained "stuck". These affects were stuck for a double. Sometimes they remain as is and are making their weight over the entire psychic life, for which they are a source perpetual irritation. Sometimes they become abnormal physical processes, processes of innervation or inhibition (paralysis) which are nothing else than the physical symptoms of neurosis. That's what we called conversion hysteria. In normal life, a certain amount of our emotional energy is used in body innervation and produces the phenomenon of emotional expression, as we all know. The conversion hysteria is nothing but an exaggerated expression of emotions and results in unusual ways. If a river flows through two channels, one of them is full to overflowing as soon as in the other, the current meet an obstacle.

examining autresmalades hysterical and other neurotic leads us to conclude they have failed to back the idea that their desire is linked unbearable. They have clearly driven from their consciousness and memory, and were spared, apparently, a large amount of suffering, but the repressed desire continues to exist in the unconscious, and he awaits an opportunity to come forward and he will reappear soon to light, but under a disguise that makes it unrecognizable, in other words, the idea is repressed replaced in consciousness by another which serves as a substitute, ersatz, and to which are attached all the impressions of discomfort that was thought to be reversed by repression. This substitute for the repressed idea - the symptom - is protected against new attacks from the "me" and instead of a short conflict, now comes a suffering continual .(..)

-Force Against Force

The same forces now oppose the reinstatement of the forgotten in the conscious are certainly those who, at time of injury, caused this oversight and have repressed into the unconscious pathogens incidents. I called refoulement

process assumed by me and I considered as proved by the undeniable existence of resistance. But one could still wonder what these forces and what

were the conditions of this repression we see today the pathogenic mechanism of hysteria. I will illustrate the process of repression and its relation with the resistance needed by a rough comparison. Suppose that in the conference room, in my quiet and attentive audience, yet it is an individual who behaves so as to disturb me and disturbs me by inappropriate laughter, chatter or by typing its feet. I declare that I can continue to profess well, and thereupon some listeners will stand strong and, after a brief struggle, the character will at the door. It will be "repressed" and for reasons I continue my lecture. But for the disorder does not recur, if the deportee would try to enter the room, people who came to my aid will lean their chairs to the door and form as a "resistance". If now you carry on a psychic events in our example, if one of the conference room the conscious and the unconscious in the hall, that's a pretty good picture of repression. "(3)

The Panacea?

Making these resistances back, flush, so the treatment according Freud.Et so he says role psychanalyse.La of psychoanalysis itself has enet preceded by two phases in the research of Freud

- The cathartic method, which owes much to Joseph Breuer , which is to put the patient under hypnosis to uncover the traumatic origin of hysterical symptoms. Symptoms, Freud tells us, disappear when the patient once again awakened by what he found hypnosis. Remembering and re updating traumatic emotional scenes then lead to healing. It is this method that Anna O. also called "talking cure". But hypnosis "is an uncertain process and has something mystical" free from the evil mesmerism which is still associated it only temporarily reduces the contractions hysterical

- the free association, which aims to engage in catharsis (*) without hypnosis. Freud then seeks to promote the recall by asking the patient to freely say what comes to mind, and working on the associative chains. "Method painful and exhausting in the long run," he observes in Five Lessons on psychoanalysis, "which could emerge as a definitive technique.

Psychoanalysis is a method of exploring the human psyche. This method can be done through a variety of techniques:

- The interpretation of dreams that are, according to Freud, "the royal road to knowledge of the unconscious." The analysis of the dream to discover the mechanisms of symbolization of the psyche.

- Analysis of routine action: The lapses, forgetfulness, carelessness: Missed these acts reflect a psychic conflict which involves a conscious and another, pre-conscious or unconscious, which disturbs the normal operation of the first. The observation of these contradictory tendencies can make plausible the hypothesis of the unconscious.

In fact, psychoanalysis is an interpretation of certain human acts in terms psychic - who convey the message. Some actions are perceived as "involuntary" and yet are not reflexes, some of which originates from a sequence of the brain that are, for example slip, parapraxes or symptoms without physical cause (hysteria, as distinct from diseases psychosomatic). These apparent errors, these symptoms, missteps, are a way of successful acts since they are a compromise that reveal the underlying conflict or are the satisfaction of desire. Thus the dream allows the sleeper to be realizing their wishes and may continue to sleep without being awakened by a frustration.

Psychoanalysis has long been disputed by proponents of a scientific reductionism according to which all psychological phenomena, including those studied by psychoanalysis, would be explicable the biology of the brain.

today is any credibility to psychoanalysis is denied or on the contrary some neuroscientists found that the biological descriptions of the brain they are now offering integrated well within the theoretical framework developed by Freud it a century ago. Psychoanalysis through at least in the Anglo-Saxon and Nordic countries, a severe and profound questioning. The difficulty of assessing the effectiveness of a quantitative point of view remains a question. (4)

my links:

(1) THE BRAIN OR EMOTIONAL neuroanatomy DESÉMOTIONS Françoise Lotstra

(2) redpsy.com

(3) FIVE LESSONS ON Psychoanalysis-Freud- Five lessons delivered in 1904 to Clark University, Worcester ( Mass.) originally published in the American Journal of Psychology in 1908.

(4) WIKIPEDIA

(*) The catharsis is the purification of the passions by means of dramatic representation: by attending a theatrical performance, man is freed of his impulses, fantasies or anxieties by living through the hero or the situations represented in its eyes. Catharsis means therefore, first, the transformation of emotion in thought.

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The CGT refused to participate in the Summer of NPA

Read the article of NouvelObs.com ...

Photos: General Assembly of Continental's employees Clairoix in Oise.
The first role of revolutionaries is to assist and organize solidarity with workers in struggle (below, a Marxist activist speaks Unitarians).

University Summer NPA sold out ...

comment Leek Red
This incident raises the much-debated question of the relationship between left parties and unions. This is an issue that is far from unanimous, even within the NPA, which, in practice, some activists who have local or national union responsibilities tend to hide behind the notion of "autonomy unions "(and more generally, the" autonomy of the social movement "). Certainly, the phenomenon is less developed than in a party like the French Communist Party, but there is such in sectors such as education.

It seems to me that we must do at least a distinction between organizational autonomy and political autonomy. Revolutionaries must respect the autonomy of trade unions in the sense that it belongs to union members, that is to say the union workers themselves, to democratically decide how to behave. For this reason we are fighting for greater participation of union members in union structures, but also for general meetings open (especially given the very low rate of unionization in many areas) during struggles such as those is going on right now against the redundancy plans.

We argue that the party does not replace the union because it would mean that it substitutes for union members. It is up to them to control their organization, and to anyone else. But at the same time it fights for workers to the most combative and are more aware of the political unions. It is for the organizational independence of the unions, but against their political autonomy, which in reality is a chimera.

Who can believe, in fact, that when the union leaders negotiate with employers or take lunch at the Elysee Palace or at Matignon, they do not do politics? They are necessarily influenced not only by their own political affiliations but more crucially by the idea that the role of unions is to organize the best possible relations between employees and employers under the capitalist system - which is basically an idea policy.

The role of revolutionaries is to fight for the idea that trade union action, to remain faithful to its primary objectives, must lead to overthrow the capitalist system.

That's also why the Marxists also defend the notion that unions should remain independent State and of course the employers, which is hardly the case today. Indeed, the same union leaders who promote the idea of the autonomy of trade unions when it comes to reducing the influence of revolutionary militants are very comfortable with the idea that organizations can be part of employees involved in a multitude of committees, councils and other government institutions, parastatals and parity. Some do not seem shocked that they are supported and financed openly or secretly by the government (or by employers' organizations).

It is understandable that this policy struggle for union democracy, combined with a political struggle within the revolutionary mass organizations, union leaders discomfort, which - no blanket presumption - often gained (almost by necessity) to work more or less open with the employers and the state. Whether to intervene in the unions to push directions to lead the fight for jobs and better working conditions - otherwise we struggle to replace them with new teams - constitutes "interference", then we plead guilty.

In the mouth of labor leaders, therefore, the slogan of "trade union autonomy" reflects the process - almost inevitable under capitalism - the empowerment of the union bureaucracy in relation to the mass of union members.

In a party like the NPA, the same slogan may reflect an adaptation of a fraction of militants - often those who have served as the party in the past - their union environment. Political activists must obviously be the best union in their workplace, but not revolutionary, is to defend at every time the overall interests of workers and oppressed, which is precisely the role of the party. They should intervene in the unions especially as revolutionaries, while they are in positions of responsibility in their union, they are subject to a double pressure - that of union members but also of trade union leadership. This is obviously not always easy.

Precisely because it is not always easy as it is essential that the party activists involved in the same union - the union and beyond (because the union has its extension division within the party) in the same branch - should be organized in the form of 'fraction' to coordinate their actions. They are accountable to the party of their union activities - which does not mean it is the party that decides instead union activists.

This important debate of course has nothing to do with any tendency to "teach" the unions (Thibault) or with a beauty contest between Bernard Thibault and Olivier Besancenot. There can be no question of using the reputation of a political leader outside trade unions (although Besancenot is also a trade unionist base) union to impress, but to build patiently fractions within the unions fighting for the political leadership of them.

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A section of Matija Medenica Member of Marx21 (Serbia) (English)

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"The disease is an answer, a poor response that we invent to suffering."

Christian Bobin

If
pathology "organic" is often obeys a law of cause and effect for the scientific and medical illness "mental" is much less stress to explanations rationnelle.Excès or lack of neurotransmitters, depression of the activity of some part of the brain are not widely considered as the true point of emergence of these diseases, leaving them prey to all kinds of superstitions.Mais How does one become "mentally unbalanced"? how does one pass on the side of insane, the dark side ? Are we all might one day become "crazy", or do we need a field prior to germinate the seed of madness?

A little history

Madness In medicine the word has no place in the dictionnaire.D other-Rant , dementia, schizophrenia, psychosis, neurosis, paranoia, etc.-take his place.
William Cullen in 1769 created the term "neurosis" designating a set of conditions of feeling and movement, no fever or lesions detectable.

One of the oldest mental illness is described hysteria. The earliest known Egyptian medical texts dating back 2000 years before the Christian era, including Papyrus Kahun talking about it now.
The term hysteria is derived from the Greek word Huster , meaning "matrix" or the uterus . The hysteria was in fact, until the work of neurologist Charcot, considered to be intimately linked to the uterus, the accepted theory was that it was moving in the body, creating the symptoms. Paul Julius Möbius was a neurologist also known for taking an interest in hysteria with this definition in 1888 which, in its content, preceded the theories of Freud, Breuer and Janet: "Are all hysterical pathological manifestations caused by representations. Then: Only part of the pathological phenomena corresponds to the ideas motivating its contents, ie those caused by foreign ideas and autosuggestion in the case, for example, where the idea of not being able to move his arm causes paralysis of the latter. Other hysterical phenomena, while from good performances, they do not reflect the views of the content. . In other words, and in short, he claimed that the protests are hysteric idéogènes. "(1)
Freud was interested in hysteria even before that psychoanalysis is born, it is the hysteria which revealed Freud's névrose.Dans his book "Studies on Hysteria" he explains

" Our experiments have shown that hysterical phenomena resulted from psychological trauma. We have already spoken of abnormal states of consciousness in which these performances occur pathogens and have been forced to emphasize that the remembrance of psychical trauma assets could be discovered in the patient's normal memory but only that of the hypnotized. By studying these phenomena more closely we are more convinced that the dissociation of consciousness called double consciousness in the classical observations, are rudimentary in all the hysteria. The tendency to this dissociation and hence the emergence of abnormal states of consciousness that we gather under the name of hypnoid states would be in this neurosis, a fundamental phenomenon ... When these statements

hypnoid have preceded the disease manifests, they provided the land on which the building will affect the memory pathogen with its somatic consequences. This fact is a predisposition to hysteria. But our observations show that severe trauma (such as traumatic neurosis), a painful punishment (that of sexual affection, for example) can cause, even in a normal subject, a dissociation group representations and it is here that the mechanism would psychically acquired hysteria. It must be remembered that between the extreme cases of both types, there are a series of performances in which the easy production of a dissociation, in a given subject, and the importance of the emotional impact of trauma vary inversely ..."( 2)

In simpler words

In fact, the hysteria is always due to a moral shock or trauma psychic and the physical trauma does not by itself, but by the moral shock that accompanies it. These are the reminiscences of the emotional shock that awaken hysterogenic crises. It is the emotion tied to memory, this is not the idea itself which awakens: the idea is impotent, if not emotional.

Emotions are accompanied by reflex reactions constituted voluntary or involuntary. Now Breuer and Freud agree that conservation is emotional memories, especially that the response was inadequate, the subject has not been sufficiently discharged, emotion has not been cleared by the phenomena of reaction, too low for him, it persists in memory and related maintenance.
The lack of reaction, elimination of the emotional element, may be due, or that the emotion itself contained no reaction as the grief caused by the death of a loved one, either Does the patient obeying a false sense of shame or vanity, voluntarily comes to mind and repress his emotion or finally that the emotional shock hysterogenic took place in a special state of consciousness sometimes determined by him, stunning by fear, obtundation semi-hypnotic waking state, self-hypnosis condition rendering impossible any reaction. Besides the hysterical phenomena always take place in a state of abnormal consciousness, similar to hypnosis, that these authors call hypnoid state. These states exist in us all to some degree, the dreams of the day, the waking state, are states hypnoid. When these statements are highly developed, they are predisposed to hysteria. They can be created by the emotional shock itself and are then acquired hysteria.
(3)

errors ..

The error of Hippocrates and the Egyptians was to restrict the hysterical symptoms in women, hence the word hysteria (uterus in Greek). In the old medical imaging The uterus was often described as being movable in the body, thus causing all sorts of symptoms. It was felt that the woman is not as much as the man owns his body: the uterus has an autonomy is a kind of small animal. When the uterus is not well kept in its place as a receptacle of a fetus during pregnancy or as a receptacle of male sperm, it moves in its movements and causes of hysterical symptoms.
Hysteria is therefore dealt with sex and motherhood, as a womb will remain busy in his place ...
is that in the second century Galen abandon the idea of moving body. Already in the 1st century, it raised the possibility that the uterus does not migrate but shrinks ... The Middle Ages, hysteria is found on the side of mystical fervor. It therefore falls outside the field of medicine to blend in with the religious.
For St. Augustine, sin and sex are associated therefore can not be hysterical if it is chaste! So comes the idea of witchcraft and witch-hunting which leads at the stake people "owned"! Number of hysterical at the time have known of the feu.A the late nineteenth century, Charcot and hysteria will give a more accurate status of what he considered a disease. He will talk about the traumatic origin of hysteria and sees the expression of a dysfunction of the nervous system itself having psychological consequences. It will create the concept of neurosis, a term introduced by the Scottish Cullen.

Psychoanalysts have seen that hysteria was probably a disease strongly associated with women not because the women are more susceptible than men but because, in societies where women are oppressed and where femininity is repressed, Women use it as a medium to express their deep psychological unease under the influence of society that guides their sentence to a term of hysterical type. Although this hypothesis seems to be supported on an appealing explanation, however, is not demonstrated. It would explain why there seems to be fads or epidemics hysteria in some societies and at certain times and why the hysteria has declined significantly in the West.
Today, given the fact that there are indeed men "hysterical" is preferred to use the term Histrionic (histrio, actor in Latin), reducing the symptom to a set of actors, an exaggeration explosive emotions (1).
Hysteria disappears at the end of the twentieth century as nosological entity, as a disease. Disorders that were grouped under the term hysteria is now divided into two frames: somatoform disorders or conversion and dissociative disorders (4).

The challenge

Hysteria may appear as a challenge to medicine, it involves the method anatomo-clinical classifications clinics, since it lends itself poorly to the usual combination of syndromic classical medical approach. The signs are variable, inconstant, labile. It seems to follow the "modes", preferring different times the neurological, the digestive and perhaps now the psychiatrist. The conversion is what the medicine does not know expliquer.Néanmoins in practice in a given period for a given culture, charts help us to repérer.Les events hysterical fits into the framework of a mechanism noted " conversion . This term from psychoanalysis assumes that hysterical disorder is the unconscious psychic conflict comes to be transposed onto the body, causing the somatic symptoms. A conversion of the "psychic" can be observed in somatique.Ainsi-Besides the famous "hysteria" happy noisy and dramatic fading, tétaniformes seizures, pseudo-generalized seizures etc. ..- canbe observed disorders such as motor paralysis of all kinds (one member, the hand, both legs, etc..) muscle contractures of all kinds and abnormal movements, cramps, stiff neck, facial dyskinesia, blepharospasm, the anesthesia or hyperesthesia, disorders visual, hearing loss, the Troubles of phonation, anorexia, bulimia, dyspareunia, vaginismus, aphasia, and often pain-type headache, back pain etc..

But to understand this type of neurosis is it does not just go to the roots of evil, these emotions buried, suffocated under the cloak of silence? Do this not only learn to evacuate his feelings and resentment, its ills and suffering, with words, gestures instead of letting us live like ghosts? Emotions Are Cameroon realize? are they curable?

A follow

my links:
(1) wikipedia.org
(2) freud-Lake
(3) Psychoanalysis Paris-
(4) serpsy.org

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Veiled women prohibited from access at Société Générale


*** On site Collective Against Islamophobia in France ...

Desecration of a mosque in Toul ...

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ISLAMOPHOBIA IS A WEAPON OF IMPERIALISM

***
Text taken from a tract of Marxists Unitarians (forthcoming)

The institutionalization of racism Islamophobic policy aims to give legitimacy to the imperialist wars called "anti-terrorism" worldwide. Thus, in the name of the fight against "obscurantist Muslims" that the wars in Iraq, Afghanistan have been reported.

France, it must be remembered, maintains troops in Afghanistan and has just joined the military command of NATO. His opposition to the diplomatic war in Iraq did not stop military cooperation with allies and of keeping good relations with the invaders.

refusal to support the Palestinian resistance is given as an excuse the denial of Islam. Palestinian parties who are fighting against the Zionist occupation are reported in the Western media for their "fanaticism" religious. The strategy is crude: Based on Islamophobic stereotypes, we reject claims Muslim terrorism, and it supports the Zionist state terrorism.

Without adhering to the values held by most Islamist parties, we require that they be recognized as representatives of popular will, if are supported by the majority (as is the case of Hamas in Palestine).

In all these cases, the argument of fighting against Islam, or Islamism (amalgams are facilitated by the racist climate fostered by the media) identified as a carrier of incitement to terrorism and fanaticism, is used to justify different forms of colonization, bloody repression of the people.

We must fight the criminalization of Islam to justify murder on a European scale (as in the case of Marwan El-Sherbini) and the imperialist war on a global scale.

Support Palestinian resistance, support resistance to Western imperialism in the Middle East must begin by fighting in the West the foundations of the legitimacy of colonialism, racism and Islamophobia.

A (re) read this article by John Mullen, Islamophobia - the catastrophic forgetting the left ...

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Fadela Amara: abusive language

***
Fadela Amara, Secretary of State for Urban Affairs, which we know the taste for self-publicity, no longer has any qualms. She does not fight against racism but plays the card of Islamophobia thoroughly, and became the best recruiter for the extreme racist right. His

recent statement about French Muslim women wearing burqas is scandalous, shameful.

The entire left must condemn his remarks and demand his resignation.

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Racism 'ordinary' knows no limits

***
No fishermen from the Eastern Europe!

In England, a farmer displays his refusal to accept the fishermen on their property if they are Polish, or the 'Eastern Bloc' (someone should tell him that it collapsed in 1990).

In France, a communist member (sic), Andre Gerin, leads a campaign against Muslim women wearing the burqa, a Prefect Paul Girot de Langlade , allegedly made racist remarks against Black employees of the airports in Paris and a Muslim woman is denied access to a swimming pool because she was dressed too (!).

It is time to say 'stop' to all those racists.

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International Solidarity anti-fascist!

***
Today August 15 the Nazi Party, Nick Griffin, British National Party (BNP), is holding its festival 'Red, White and Blue 'in Derbyshire (central England), whose format is organized by the Front National in France . Moreover, there are rumors that Jean-Marie Le Pen is among the guests.

Unlike the French left, however, the British anti-fascist movement is determined to physically prevent a mass mobilization of such events based on hatred of immigrants (especially Muslims).

The Nazis are not a party like the others, we do not accept that they can express themselves is through their meetings, their sales of their newspapers or demonstrations or through the media. We especially condemn the attitude of the BBC shows a tremendous convenience for Griffin, who is a Holocaust denier and an Islamophobic (the Holocaust) notorious.

Always keep in mind that if the Nazis seem relatively low, despite their recent electoral success (2 MEPs and dozens of local consultants), this situation can change rapidly, as in the thirties - and in this case they are assured of the support of part of the ruling class including one that controls the media.

This holds true for a party 'young' as the BNP (but who has a history in the National Front of the 1970s and the Fascists Oswald Mosley in 1930 and 1950) for a party 'established' as the National Front, which has benefited from the absence of an effective response to anti-fascists in the 1980s settle on the political scene.

That's why you should never Banalia the fascist threat and must be constantly vigilant and active to prevent them from planting their racist poison.

Members of the Indian Workers Association (Indian Workers' Association) with their banner when they arrived by bus at the site of mobilization (this morning)

Pictures of the event (this afternoon)

Note: The word 'Kettle' on the poster refers to the tactics employed by the British police which is to surround the protesters and even those who happen to be the scene of a demonstration and to prevent sorttir of the trap for hours. The objective announced anti-BNP protesters is blocking access to the site of the party by mobilizing the largest number of anti-fascists - the achievement of objecitif does not depend on the use of methods 'illegal' or of individual violence, but the number of demonstrators, and therefore the level of awareness of anti-racism and the existence of a strong alliance between all anti-fascists, leftists the most reformist associations of immigrants, Muslim etc..

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folk revivalist Mike Seeger


*** A very sad news ...

Here is the trailer for the new film Yasha Aginsky, Always Been a Rambler , the legendary band American traditional music, The New Lost City Ramblers, Mike Seeger, whose was a member.

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dies at 75 Death of Mike Seeger

In his book "Chronicles: Volume 1," Bob Dylan was given a very warm tribute to Mike Seeger, compared to "a duke, a knight errant, the archetype of the Supreme Musician folk. At once romantic, egalitarian and revolutionary, he had a knighthood in the blood. " Mike was best known for being part of the New Lost City Ramblers, the New York group founded in 1958 with John Cohen and Tom Paley (the latter later replaced by Tracy Schwarz), which had contributed to popularize the music old-time Appalachian, a source of inspiration for the folk movement of the sixties. Humility and generosity that characterized Mike Seeger produced over thirty albums of music collecting of the most diverse American roots and played the autoharp, banjo, fiddle, dulcimer, guitar, mandolin and dobro. He participated in more than 40 albums as a musician and especially the recent "My Name Is Buddy by Ry Cooder and" Raising Sand "Robert Plant and Alison Krauss, which won a Grammy. Mike died of cancer August 7, 2009 in Lexington, Virginia, a week before celebrating his 76th birthday. Homage will be in Paris on August 26 with the projection Jockomo, 41 rue St Maur Film Yasha Aginsky (with director) Always Been a Rambler, which traces the rich history of the New Lost City Ramblers and just everything just released in the U.S..

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Our military presence in Afghanistan IS part of the problem - Not the solution

An editorial (in English) in The New Statesman which explains why the government of Gordon Brown is wrong to want to continue a war that claimed 196 victims on the British side (and god knows how many dead Afghan side) - a war which even the highest ranking military say they can not win.

I have two reviews only. Why the author claims there that the government set a date for withdrawing troops, instead of an immediate withdrawal? And why this "we" and what "our troops"? This war is theirs, not ours.

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SCARF, Niqab, Burqa: DEFEND THE FREEDOM OF CHOICE

***
Marxists Unitarian release a 4-page against Islamophobia. Here's an excerpt ...

In 2009 members of right and left (3 CPF members and 7 of PS) are attacking a handful of women who wear the niqab or burqa (veils that cover all or part of the face) . They want to banish them from public space. One consequence of such law would be referred veiled women at home. Is this what they want?

Anyway, they encourage the worst racist and nostalgic for colonialism who fantasize about the Muslim 'carrying bomb'.

We are resolutely opposed to any new legislation. We advocate a simple principle: freedom of choice. This is not to dictate to men how women should dress. This is not the media, political parties, MPs, institutions do, either.

Wear a scarf or veil (or a beard!) Islamic, Sikh turbans, a crucifix or a kippa in itself does no harm to any rights of others. Freely undertaken, these religious practices are for those who choose them.

This principle applies to all (e) citizen (do) whatever its function. When Nicolas Sarkozy said, followed by the entire left, "officials should not have visible signs of their religious (...). That is what we call the impartiality of the administration, secularism, "we reply that it violates the rights of employees. How does wearing a veil or turban affects the quality of public service? The public sector employees should have equal rights those of private.

But we must also recognize that today in France, it is difficult for a veiled woman at any level of qualification to find employment outside the Muslim community, and that discrimination exists in the areas of housing and community facilities in both public and private sectors.

The real problem is not any "attack on secularism" (the principle of neutrality of institutions, equal access to public services) but racism and discrimination. Building a mosque

or synagogue in a society where the landscape is literally shaped by churches is simply a measure of fairness. Develop a prayer room at a place of work or provide menus tailored to the different religious practices are simple technical measures that pose no problem in an open and tolerant. Yet today in France, such "accommodations" are regularly challenged and Muslims faced administrative obstacles or political importance.

freedom of belief, practice and expression of religion, philosophy and politics is a democratic right fundamental that we must uphold in practice.